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The Smalcald Articles.
Articles of Christian Doctrine
which were to have been presented on our part
to the Council, if any had been assembled at Mantua
or elsewhere, indicating what we could accept
or yield, and what we could not._
by Dr. Martin Luther, 1537
Translated by F. Bente and  W. H. T. Dau
Published in:
_Triglot Concordia: The Symbolical Books
of the Ev. Lutheran Church_.
(St. Louis: Concordia Publishing House, 1921), pp. 453-529.

Preface of Dr. Martin Luther. 

Since Pope Paul III convoked a Council last year, to assemble
at Mantua about Whitsuntide, and afterwards transferred it
from Mantua, so that it is not yet known where he will or can
fix it, and we on our part either had to expect that we would
be summoned also to the Council or [to fear that we would] be
condemned unsummoned, I was directed to compile and collect
the articles of our doctrine [in order that it might be plain]
in case of deliberation as to what and how far we would be
both willing and able to yield to the Papists, and in what
points we intended to persevere and abide to the end. 

I have accordingly compiled these articles and presented them
to our side. They have also been accepted and unanimously
confessed by our side, and it has been resolved that, in case
the Pope with his adherents should ever be so bold as
seriously and in good faith, without lying and cheating, to
hold a truly free [legitimate] Christian Council (as, indeed,
he would be in duty bound to do), they be publicly delivered
in order to set forth the Confession of our Faith. 

But though the Romish court is so dreadfully afraid of a free
Christian Council, and shuns the light so shamefully, that it
has [entirely] removed, even from those who are on its side,
the hope that it will ever permit a free Council, much less
that it will itself hold one, whereat, as is just, they [many
Papists] are greatly offended and have no little trouble on
that account [are disgusted with this negligence of the Pope],
since they notice thereby that the Pope would rather see all
Christendom perish and all souls damned than suffer either
himself or his adherents to be reformed even a little, and his
[their] tyranny to be limited, nevertheless I have determined
meanwhile to publish these articles in plain print, so that,
should I die before there would be a Council (as I fully
expect and hope, because the knaves who flee the light and
shun the day take such wretched pains to delay and hinder the
Council), those who live and remain after me may have my
testimony and confession to produce, in addition to the
Confession which I have issued previously, whereby up to this
time I have abided, and, by God's grace, will abide. 

For what shall I say? How shall I complain? I am still living,
writing, preaching, and lecturing daily; [and] yet there are
found such spiteful men, not only among the adversaries, but
also false brethren that profess to be on our side, as dare to
cite my writings and doctrine directly against myself, and let
me look on and listen, although they know well that I teach
otherwise, and as wish to adorn their venom with my labor, and
under my name to [deceive and] mislead the poor people. [Good
God!] Alas! what first will happen when I am dead? 

Indeed, I ought to reply to everything while I am still
living. But, again, how can I alone stop all the mouths of the
devil? especially of those (as they all are poisoned) who will
not hear or notice what we write, but solely exercise
themselves with all diligence how they may most shamefully
pervert and corrupt our word in every letter. These I let the
devil answer, or at last Gods wrath, as they deserve. I often
think of the good Gerson who doubts whether anything good
should be [written and] published. If it is not done, many
souls are neglected who could be delivered: but if it is done,
the devil is there with malignant, villainous tongues without
number which envenom and pervert everything, so that
nevertheless the fruit [the usefulness of the writings] is
prevented. Yet what they gain thereby is manifest. For while
they have lied so shamefully against us and by means of lies
wished to retain the people, God has constantly advanced His
work, and been making their following ever smaller and ours
greater, and by their lies has caused and still causes them to
be brought to shame. 

I must tell a story. There was a doctor sent here to
Wittenberg from France, who said publicly before us that his
king was sure and more than sure, that among us there is no
church, no magistrate, no married life, but all live
promiscuously as cattle, and each one does as he pleases.
Imagine now, how will those who by their writings have
instilled such gross lies into the king and other countries as
the pure truth, look at us on that day before the
judgment-seat of Christ? Christ, the Lord and Judge of us all,
knows well that they lie and have [always] lied, His sentence
they in turn, must hear; that I know certainly. God convert to
repentance those who can be converted! Regarding the rest it
will be said, Woe, and, alas! eternally. 

But to return to the subject. I verily desire to see a truly
Christian Council [assembled some time], in order that many
matters and persons might be helped. Not that we need It, for
our churches are now, through God's grace, so enlightened and
equipped with the pure Word and right use of the Sacraments,
with knowledge of the various callings and of right works,
that we on our part ask for no Council, and on such points
have nothing better to hope or expect from a Council. But we
see in the bishoprics everywhere so many parishes vacant and
desolate that one's heart would break, and yet neither the
bishops nor canons care how the poor people live or die, for
whom nevertheless Christ has died, and who are not permitted
to hear Him speak with them as the true Shepherd with His
sheep. This causes me to shudder and fear that at some time He
may send a council of angels upon Germany utterly destroying
us, like Sodom and Gomorrah, because we so wantonly mock Him
with the Council.

Besides such necessary ecclesiastical affairs, there would be
also in the political estate innumerable matters of great
importance to improve. There is the disagreement between the
princes and the states; usury and avarice have burst in like a
flood, and have become lawful [are defended with a show of
right]; wantonness, lewdness, extravagance in dress, gluttony,
gambling, idle display, with all kinds of bad habits and
wickedness, insubordination of subjects, of domestics and
laborers of every trade, also the exactions [and most
exorbitant selling prices] of the peasants (and who can
enumerate all?) have so increased that they cannot be
rectified by ten Councils and twenty Diets. If such chief
matters of the spiritual and worldly estates as are contrary
to God would be considered in the Council, they would have all
hands so full that the child's play and absurdity of long
gowns [official insignia], large tonsures, broad cinctures [or
sashes], bishops' or cardinals' hats or maces, and like
jugglery would in the mean time be forgotten. If we first had
performed God's command and order in the spiritual and secular
estate we would find time enough to reform food, clothing,
tonsures, and surplices. But if we want to swallow such
camels, and, instead, strain at gnats, let the beams stand and
judge the motes, we also might indeed be satisfied with the
Council. 

Therefore I have presented few articles; for we have without
this so many commands of God to observe in the Church, the
state and the family that we can never fulfil them. What,
then, is the use, or what does it profit that many decrees and
statutes thereon are made in the Council, especially when
these chief matters commanded of God are neither regarded nor
observed? Just as though He were bound to honor our jugglery
as a reward of our treading His solemn commandments under
foot. But our sins weigh upon us and cause God not to be
gracious to us; for we do not repent, and, besides, wish to
defend every abomination. 

O Lord Jesus Christ, do Thou Thyself convoke a Council, and
deliver Thy servants by Thy glorious advent! The Pope and his
adherents are done for; they will have none of Thee. Do Thou,
then, help us, who are poor and needy, who sigh to Thee, and
beseech Thee earnestly, according to the grace which Thou hast
given us, through Thy Holy Ghost who liveth and reigneth with
Thee and the Father, blessed forever. Amen.

THE FIRST PART

Treats of the Sublime Articles Concerning the Divine Majesty,
as:

I.
That Father, Son, and Holy Ghost, three distinct persons in
one divine essence and nature, are one God, who has created
heaven and earth. 

II. 
That the Father is begotten of no one; the Son of the Father;
the Holy Ghost proceeds from Father and Son. 
III. 
That not the Father nor the Holy Ghost but the Son became man. 

IV. 
That the Son became man in this manner, that He was conceived,
without the cooperation of man, by the Holy Ghost, and was
born of the pure, holy [and always] Virgin Mary. Afterwards He
suffered, died, was buried, descended to hell, rose from the
dead, ascended to heaven, sits at the right hand of God, will
come to judge the quick and the dead, etc. as the Creed of the
Apostles, as well as that of St. Athanasius, and the Catechism
in common use for children, teach. 

Concerning these articles there is no contention or dispute,
since we on both sides confess them. Therefore it is not
necessary now to treat further of them.