The Crock of Gold James Stephens The Crock of Gold by James Stephens James Stephens The Crock of Gold

The Crock of Gold James Stephens

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The Crock of Gold
by James Stephens

CONTENTS

BOOK I THE COMING OF PAN
BOOK II THE PHILOSOPHER'S JOURNEY
BOOK III THE TWO GODS
BOOK IV THE PHILOSOPHER'S RETURN
BOOK V THE POLICEMEN
BOOK VI THE THIN WOMAN'S JOURNEY AND THE HAPPY MARCH

CHAPTER I

IN the centre of the pine wood called Coilla Doraca there
lived not long ago two Philosophers. They were wiser
than anything else in the world except the Salmon who
lies in the pool of Glyn Cagny into which the nuts of
knowledge fall from the hazel bush on its bank. He, of
course, is the most profound of living creatures, but the
two Philosophers are next to him in wisdom. Their
faces looked as though they were made of parchment,
there was ink under their nails, and every difficulty that
was submitted to them, even by women, they were able
to instantly resolve. The Grey Woman of Dun Gortin
and the Thin Woman of Inis Magrath asked them the
three questions which nobody had ever been able to an-
swer, and they were able to answer them. That was
how they obtained the enmity of these two women which
is more valuable than the friendship of angels. The
Grey Woman and the Thin Woman were so incensed at
being answered that they married the two Philosophers
in order to be able to pinch them in bed, but the skins of
the Philosophers were so thick that they did not know
they were being pinched. They repaid the fury of the
women with such tender affection that these vicious crea-
tures almost expired of chagrin, and once, in a very ec-
stacy of exasperation, after having been kissed by their
husbands, they uttered the fourteen hundred maledic-
tions which comprised their wisdom, and these were
learned by the Philosophers who thus became even wiser
than before.

In due process of time two children were born of these
marriages. They were born on the same day and in the
same hour, and they were only different in this, that one
of them was a boy and the other one was a girl. No-
body was able to tell how this had happened, and, for
the first time in their lives, the Philosophers were forced
to admire an event which they had been unable to prog-
nosticate; but having proved by many different methods
that the children were really children, that what must be
must be, that a fact cannot be controverted, and that
what has happened once may happen twice, they described
the occurrence as extraordinary but not unnatural, and
submitted peacefully to a Providence even wiser than
they were.

The Philosopher who had the boy was very pleased
because, he said, there were too many women in the
world, and the Philosopher who had the girl was very
pleased also because, he said, you cannot have too much
of a good thing: the Grey Woman and the Thin Woman,
however, were not in the least softened by maternity--
they said that they had not bargained for it, that the
children were gotten under false presences, that they
were respectable married women, and that, as a protest
against their wrongs, they would not cook any more food
for the Philosophers. This was pleasant news for their
husbands, who disliked the women's cooking very much,
but they did not say so, for the women would certainly
have insisted on their rights to cook had they imagined
their husbands disliked the results: therefore, the Philos-
ophers besought their wives every day to cook one of
their lovely dinners again, and this the women always
refused to do.

They all lived together in a small house in the very
centre of a dark pine wood. Into this place the sun
never shone because the shade was too deep, and no
wind ever came there either, because the boughs were
too thick, so that it was the most solitary and quiet place
in the world, and the Philosophers were able to hear
each other thinking all day long, or making speeches to
each other, and these were the pleasantest sounds they
knew of. To them there were only two kinds of sounds
anywhere--these were conversation and noise: they liked
the first very much indeed, but they spoke of the second
with stern disapproval, and, even when it was made by
a bird, a breeze, or a shower of rain, they grew angry
and demanded that it should be abolished. Their wives
seldom spoke at all and yet they were never silent: they
communicated with each other by a kind of physical
telegraphy which they had learned among the Shee--
they cracked their finger-joints quickly or slowly and so
were able to communicate with each other over immense
distances, for by dint of long practice they could make
great explosive sounds which were nearly like thunder,
and gentler sounds like the tapping of grey ashes on a
hearthstone. The Thin Woman hated her own child,
but she loved the Grey Woman's baby, and the Grey
Woman loved the Thin Woman's infant but could not
abide her own. A compromise may put an end to the
most perplexing of situations, and, consequently, the two
women swapped children, and at once became the most
tender and amiable mothers imaginable, and the families
were able to live together in a more perfect amity than
could be found anywhere else.

The children grew in grace and comeliness. At first
the little boy was short and fat and the little girl was
long and thin, then the little girl became round and
chubby while the little boy grew lanky and wiry. This
was because the little girl used to sit very quiet and be
good and the little boy used not.

They lived for many years in the deep seclusion of the
pine wood wherein a perpetual twilight reigned, and here
they were wont to play their childish games, flitting
among the shadowy trees like little quick shadows. At
times their mothers, the Grey Woman and the Thin
Woman, played with them, but this was seldom, and some-
times their fathers, the two Philosophers, came out and
looked at them through spectacles which were very round
and very glassy, and had immense circles of horn all
round the edges. They had, however, other playmates
with whom they could romp all day long. There were
hundreds of rabbits running about in the brushwood; they
were full of fun and were very fond of playing with the
children. There were squirrels who joined cheerfully
in their games, and some goats, having one day strayed
in from the big world, were made so welcome that they
always came again whenever they got the chance. There
were birds also, crows and blackbirds and willy-wagtails,
who were well acquainted with the youngsters, and visited
them as frequently as their busy lives permitted.

At a short distance from their home there was a clear-
ing in the wood about ten feet square; through this clear-
ing, as through a funnel, the sun for a few hours in the
summer time blazed down. It was the boy who first dis-
covered the strange radiant shaft in the wood. One day
he had been sent out to collect pine cones for the fire.
As these were gathered daily the supply immediately near
the house was scanty, therefore he had, while searching
for more, wandered further from his home than usual.
The first sight of the extraordinary blaze astonished him.
He had never seen anything like it before, and the steady,
unwinking glare aroused his fear and curiosity equally.
Curiosity will conquer fear even more than bravery will;
indeed, it has led many people into dangers which mere
physical courage would shudder away from, for hunger
and love and curiosity are the great impelling forces of
life. When the little boy found that the light did not
move he drew closer to it, and at last, emboldened by
curiosity, he stepped right into it and found that it was
not a thing at all. The instant that he stepped into the
light he found it was hot, and this so frightened him that
he jumped out of it again and ran behind a tree. Then he
jumped into it for a moment and out of it again, and for
nearly half an hour he played a splendid game of tip
and tig with the sunlight. At last he grew quite bold and
stood in it and found that it did not burn him at all, but
he did not like to remain in it, fearing that he might be
cooked. When he went home with the pine cones he
said nothing to the Grey Woman of Dun Gortin or to
the Thin Woman of Inis Magrath or to the two Philos-
ophers, but he told the little girl all about it when they
went to bed, and every day afterwards they used to go
and play with the sunlight, and the rabbits and the squir-
rels would follow them there and join in their games with
twice the interest they had shown before.

CHAPTER II

To the lonely house in the pine wood people sometimes
came for advice on subjects too recondite for even those
extremes of elucidation, the parish priest and the tavern.
These people were always well received, and their per-
plexities were attended to instantly, for the Philosophers
liked being wise and they were not ashamed to put their
learning to the proof, nor were they, as so many wise
people are, fearful lest they should become poor or less
respected by giving away their knowledge. These were
favourite maxims with them:

You must be fit to give before you can be fit to receive.

Knowledge becomes lumber in a week, therefore, get
rid of it.

The box must be emptied before it can be refilled.

Refilling is progress.

A sword, a spade, and a thought should never be al-
lowed to rust.

The Grey Woman and the Thin Woman, however,
held opinions quite contrary to these, and their maxims
also were different:

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The Crock of Gold James Stephens

Search for The Crock of Gold:
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THE JOLLY ROGER: FLAGSHIP OF THE WWW RENAISSANCE Legal Information & Acknowledgements